| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. |
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| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Think not that I am come to send peace on earth: I came not to send peace, but a sword. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Labour not to be rich: cease from thine own wisdom. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. |
| To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. | Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| What is man that you are mindful of him, the son of man that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with mine eyes; why then should I think upon a maid? |
| A man’s ways may seem right to him, but the Lord weighs the heart. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
| Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. | Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| Fix your thoughts on things that are above, not on things that are on the earth. | Set your affection on things above, not on things on the earth. |
| What then if you were to behold the Son of Man ascend to where he was before? | What and if ye shall see the Son of man ascend up where he was before? |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
