Bible Verses about 'Think'
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Don’t weary yourself to be rich. In your wisdom, show restraint. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | “For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.” |
| To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. | Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. |
| What is man that you are mindful of him, the son of man that you care for him? | What is man, that you think of him? What is the son of man, that you care for him? |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with my eyes; how then should I look lustfully at a young woman? |
| A man’s ways may seem right to him, but the Lord weighs the heart. | Every way of a man is right in his own eyes, but Yahweh weighs the hearts. |
| Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. | Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Fix your thoughts on things that are above, not on things that are on the earth. | Set your mind on the things that are above, not on the things that are on the earth. |
| What then if you were to behold the Son of Man ascend to where he was before? | Then what if you would see the Son of Man ascending to where he was before? |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Now accept one who is weak in faith, but not for disputes over opinions. |
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