Bible Verses about 'Think'
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Do not toil to acquire wealth; be discerning enough to desist. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. |
| To him who in all things is able through the power that is at work within us to accomplish abundantly far more than all we can ask or imagine, to him be glory in the Church and in Christ Jesus through all generations, forever and ever. Amen. | Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. |
| What is man that you are mindful of him, the son of man that you care for him? | What is man that you are mindful of him, and the son of man that you care for him? |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I have made a covenant with my eyes; how then could I gaze at a virgin? |
| A man’s ways may seem right to him, but the Lord weighs the heart. | Every way of a man is right in his own eyes, but the Lord weighs the heart. |
| Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. | But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. | Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| Fix your thoughts on things that are above, not on things that are on the earth. | Set your minds on things that are above, not on things that are on earth. |
| What then if you were to behold the Son of Man ascend to where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
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