Bible Verses about 'Think'
| For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. | For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. |
| And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words. | And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
| Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| What is man that You think of him, And a son of man that You are concerned about him? | What is man that you are mindful of him, and the son of man that you care for him? |
| For this reason you must be ready as well; for the Son of Man is coming at an hour when you do not think He will. | Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. |
| Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. | Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. |
| ‘For I know the plans that I have for you,’ declares the Lord, ‘plans for prosperity and not for disaster, to give you a future and a hope.’ | For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. |
| Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. | Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. |
| The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| I have made a covenant with my eyes; How then could I look at a virgin? | I have made a covenant with my eyes; how then could I gaze at a virgin? |
| Every person’s way is right in his own eyes, But the Lord examines the hearts. | Every way of a man is right in his own eyes, but the Lord weighs the heart. |
| But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. | But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Do not weary yourself to gain wealth; Stop dwelling on it. | Do not toil to acquire wealth; be discerning enough to desist. |
| If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| Set your minds on the things that are above, not on the things that are on earth. | Set your minds on things that are above, not on things that are on earth. |
| What then if you see the Son of Man ascending to where He was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| For those who are in accord with the flesh set their minds on the things of the flesh, but those who are in accord with the Spirit, the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| A rich person’s wealth is his strong city, And like a high wall in his own imagination. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| So you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| Now accept the one who is weak in faith, but not to have quarrels over opinions. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
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