| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. |
| Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. | Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. |
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| Think not that I am come to send peace on earth: I came not to send peace, but a sword. | Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. |
| I made a covenant with mine eyes; why then should I think upon a maid? | I made a covenant with my eyes; how then should I look lustfully at a young woman? |
| Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? | Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? |
| For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. | “For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.” |
| Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. | Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. |
| Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. |
| Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. | Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. |
| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What is man, that you think of him? What is the son of man, that you care for him? |
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. |
| Every way of a man is right in his own eyes: but the Lord pondereth the hearts. | Every way of a man is right in his own eyes, but Yahweh weighs the hearts. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| Labour not to be rich: cease from thine own wisdom. | Don’t weary yourself to be rich. In your wisdom, show restraint. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Set your affection on things above, not on things on the earth. | Set your mind on the things that are above, not on the things that are on the earth. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what if you would see the Son of Man ascending to where he was before? |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Now accept one who is weak in faith, but not for disputes over opinions. |
