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This (2/4)

This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts.This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.”Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this.Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ.
For there is born to you this day in the city of David a Savior, who is Christ the Lord.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.
Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.
In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.
I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’This is the stone which was set at nought of you builders, which is become the head of the corner.
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For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus.

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