| By this we know that we remain in him and he in us, because he has given us of his Spirit. | This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
| This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. | This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. |
| As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples and said, “Take, eat; this is my body.” | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
| Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. | Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. |
| Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.” | And he did the same with the cup after supper, saying, “This cup is the new covenant in my blood, which will be poured out for you.” |
| The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.” | Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” |
| Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. | But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. |
| Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
| Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
| I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| Always rejoice. Pray without ceasing. In everything give thanks, for this is the will of God in Christ Jesus toward you. | Rejoice always; pray continually; give thanks in all circumstances; for this is the will of God for you in Christ Jesus. |
| And said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.” | And said to them, “Whoever receives this child in my name receives me; and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” |
| What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. | The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. |
| This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
| For I know that this will turn out to my salvation through your prayers and the supply of the Spirit of Jesus Christ. | For I know that through your prayers and with the help of the Spirit of Jesus Christ this will result in deliverance for me. |
| He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. | God’s love was revealed to us in this way: God sent his only-begotten Son into the world so that we might have life through him. |
| I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. | I am the living bread that came down from heaven. Whoever eats this bread will live forever; and the bread that I will give is my flesh, for the life of the world. |
| To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
| This saying is trustworthy: “For if we died with him, we will also live with him.” | This saying can be trusted: If we have died with him, we shall also live with him. |
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Bible verse of the day
A fool despises his father’s correction,but he who heeds reproof shows prudence.