| Put away from you crooked speech, and put devious talk far from you. | Turn away from the mouth that deceives and keep your distance from lips that mislead. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| As in water face reflects face, so the heart of man reflects the man. | Just as water reflects one’s face, so does one human heart reflect another. |
| Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the Lord. | Set me as a seal on your heart, as a seal upon your arm. For love is as strong as death, and ardor is as relentless as the netherworld. Its flames are flashes of fire, an unending blaze. |
| A wise son makes a glad father, but a foolish son is a sorrow to his mother. | A wise son brings joy to his father, but a foolish son gives grief to his mother. |
| The Lord is a stronghold for the oppressed, a stronghold in times of trouble. | The Lord is a refuge for the oppressed, a refuge in times of distress. |
| You are the light of the world. A city set on a hill cannot be hidden. | You are the light of the world. A city built upon a mountain cannot be hidden. |
| He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” | He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” |
| But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
| A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | Some friends can lead us to ruin, but a true friend is closer than a brother. |
| Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. | Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. |
| For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred sickens the heart, but a desire fulfilled is a tree of life. |
| And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. | I will give you a new heart and place a new spirit within you. I will remove from your body a heart of stone and give you a heart of flesh in its place. |
| The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. | My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. |
| And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. | And the Word became flesh and dwelt among us. And we saw his glory, the glory as of the Father’s only Son, full of grace and truth. |
| For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. | It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. |
| But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. | But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. |
| Your word is a lamp to my feet and a light to my path. | Your word is a lamp for my feet and a light to my path. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. | A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. |
| Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. | Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. |
| Who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. | God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. |
| No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
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