| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
| A friend loves at all times, and a brother is born for a time of adversity. | A friend loves at all times, And a brother is born for adversity. |
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| When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. | When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. |
| A person may think their own ways are right, but the Lord weighs the heart. | Every way of a man is right in his own eyes, But the Lord weighs the hearts. |
| Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. | Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. |
| The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. | The Lord God is my strength; He will make my feet like deer’s feet, And He will make me walk on my high hills. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. |
| Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. |
| I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth. | Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth. |
| As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. | As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. |
| Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. | Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. |
| And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. | There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ. |
| The Lord makes firm the steps of the one who delights in him. | The steps of a good man are ordered by the Lord, And He delights in his way. |
| A gossip betrays a confidence, but a trustworthy person keeps a secret. | A talebearer reveals secrets, But he who is of a faithful spirit conceals a matter. |
| Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! | Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. |
| For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. | And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. |
| But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. |
| He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” | And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.” |
| For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. | For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | In the multitude of words sin is not lacking, But he who restrains his lips is wise. |
| On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” | When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” |
| Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction. |
| For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. | For God has not given us a spirit of fear, but of power and of love and of a sound mind. |
