| And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. |
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| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God is pure: he is a shield unto them that put their trust in him. |
| For the fruit of the light is found in all that is good and right and true. | For the fruit of the Spirit is in all goodness and righteousness and truth. |
| I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. | I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. |
| This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. | As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. |
| This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. | As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. |
| Some friends play at friendship but a true friend sticks closer than one's nearest kin. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| The wicked earn no real gain, but those who sow righteousness get a true reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another. | Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. |
| The sum of your word is truth; and every one of your righteous ordinances endures forever. | Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. |
| But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| For the word of the Lord is upright, and all his work is done in faithfulness. | For the word of the Lord is right; and all his works are done in truth. |
| If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true. | If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| A friend loves at all times, and kinsfolk are born to share adversity. | A friend loveth at all times, and a brother is born for adversity. |
| Of course, there is great gain in godliness combined with contentment. | But godliness with contentment is great gain. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| The reward for humility and fear of the Lord is riches and honor and life. | By humility and the fear of the Lord are riches, and honour, and life. |
| I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| My Father is glorified by this, that you bear much fruit and become my disciples. | Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. |
| The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. |
