| And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. |
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| I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. | I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. |
| Every word of God is pure; He is a shield to those who put their trust in Him. | Every word of God is pure: he is a shield unto them that put their trust in him. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| The entirety of Your word is truth, And every one of Your righteous judgments endures forever. | Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. |
| For the word of the Lord is right, And all His work is done in truth. | For the word of the Lord is right; and all his works are done in truth. |
| For the fruit of the Spirit is in all goodness, righteousness, and truth. | For the fruit of the Spirit is in all goodness and righteousness and truth. |
| As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. | As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. |
| As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. | As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. |
| A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| The wicked man does deceptive work, But he who sows righteousness will have a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| A friend loves at all times, And a brother is born for adversity. | A friend loveth at all times, and a brother is born for adversity. |
| Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down. | Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. |
| If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. | If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. |
| Now godliness with contentment is great gain. | But godliness with contentment is great gain. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| By humility and the fear of the Lord Are riches and honor and life. | By humility and the fear of the Lord are riches, and honour, and life. |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. |
| I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
