| And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. | We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. |
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| I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. | I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| Every word of God is pure; He is a shield to those who put their trust in Him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ |
| The entirety of Your word is truth, And every one of Your righteous judgments endures forever. | All your words are true; all your righteous laws are eternal. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| For the word of the Lord is right, And all His work is done in truth. | For the word of the Lord is right and true; he is faithful in all he does. |
| For the fruit of the Spirit is in all goodness, righteousness, and truth. | For the fruit of the light consists in all goodness, righteousness and truth. |
| As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. | As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. |
| As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. | As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. |
| A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. | You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. |
| Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| The wicked man does deceptive work, But he who sows righteousness will have a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| A friend loves at all times, And a brother is born for adversity. | A friend loves at all times, and a brother is born for a time of adversity. |
| If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. | If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. |
| Now godliness with contentment is great gain. | But godliness with contentment is great gain. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| By humility and the fear of the Lord Are riches and honor and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. |
| By this My Father is glorified, that you bear much fruit; so you will be My disciples. | This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. |
| The fear of the Lord is the beginning of knowledge, But fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. |
