| We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. | We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. |
| And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. | Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. |
|
| Every word of God has proved to be true; he is a shield to those who trust in him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| Every word you utter is true, and all your righteous judgments are everlasting. | All your words are true; all your righteous laws are eternal. |
| For the word of the Lord is true, and he is faithful in everything he does. | For the word of the Lord is right and true; he is faithful in all he does. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. |
| The way of God is blameless, and the Lord’s promise proves true; he is a shield to all who flee to him for safety. | As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. |
| The way of God is blameless; the Lord’s promise has proved true. He is a shield to all who take refuge in him. | As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| A true friend is one at all times, and a brother is born to render help in time of need. | A friend loves at all times, and a brother is born for a time of adversity. |
| For light produces all goodness and righteousness and truth. | For the fruit of the light consists in all goodness, righteousness and truth. |
| Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. | This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ |
| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| If we claim that we have fellowship with him while we continue to live in darkness, we are lying and do not live in the truth. | If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. |
| Godliness produces great gain, but only to those who are content. | But godliness with contentment is great gain. |
| If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. | “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken. |
| The reward of humility and fear of the Lord is wealth, honor, and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. | Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. |
| By this is my Father glorified, that you bear much fruit and become my disciples. | This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. |
