| Happy are those who find wisdom, and those who get understanding. | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| For the Lord gives wisdom; from his mouth come knowledge and understanding. | For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. |
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| To get wisdom is to love oneself; to keep understanding is to prosper. | He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. |
| A fool takes no pleasure in understanding, but only in expressing personal opinion. | A fool hath no delight in understanding, but that his heart may discover itself. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. | Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. |
| Get wisdom; get insight: do not forget, nor turn away from the words of my mouth. | Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. |
| And ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one's neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices. | And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. |
| The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God's mystery, that is, Christ himself. | That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths. | Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. |
| Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. | Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
| Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
| Do not wear yourself out to get rich; be wise enough to desist. | Labour not to be rich: cease from thine own wisdom. |
| So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. | The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. |
| Do not let loyalty and faithfulness forsake you; bind them around your neck, write them on the tablet of your heart. So you will find favor and good repute in the sight of God and of people. | Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. |
| This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. |
| House and wealth are inherited from parents, but a prudent wife is from the Lord. | House and riches are the inheritance of fathers: and a prudent wife is from the Lord. |
