| A fool takes no pleasure in understanding, but only in expressing personal opinion. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
| But let justice roll down like waters, and righteousness like an ever-flowing stream. | Rather, let justice flow like a river, and righteousness like an ever-flowing stream. |
| Take words with you and return to the Lord; say to him, “Take away all guilt; accept that which is good, and we will offer the fruit of our lips.” | Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. |
| Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. | You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. |
| Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. | Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. |
| Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. | So shall my word be that issues forth from my mouth. It will not return to me unfulfilled, but it will accomplish my purpose and achieve what I sent it forth to do. |
| The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. | The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. |
| “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends. | If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. |
| Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. But they said, “We will not walk in it.” | These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” |
| For “Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit; let them turn away from evil and do good; let them seek peace and pursue it.” | For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” |
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