| In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| For not by their own sword did they win the land, nor did their own arm give them victory; but your right hand, and your arm, and the light of your countenance, for you delighted in them. | It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. |
| Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. | With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| For I decided to know nothing among you except Jesus Christ, and him crucified. | For I resolved that, while I was with you, I would know nothing except Jesus Christ—and him crucified. |
| As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. | The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. |
| But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. |
| And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. | The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. |
| For you need endurance, so that when you have done the will of God, you may receive what was promised. | You need to be steadfast if you want to do the will of God and receive what he has promised. |
| The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. | And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers. | Meanwhile, the Church throughout Judea, Galilee, and Samaria enjoyed peace, building up strength and living in the fear of the Lord. Encouraged by the Holy Spirit, the Church grew in numbers. |
| While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” | While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.” |
| For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. | For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. |
| Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. | The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. |
| Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
| Because I delivered the poor who cried, and the orphan who had no helper. The blessing of the wretched came upon me, and I caused the widow's heart to sing for joy. | Because I delivered the poor who appealed for help and the orphan who had no one to protect him. The blessing of the wretched was given to me, and I caused the widow’s heart to sing for joy. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last and greatest day of the feast, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink.” |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ | The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ |
| In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ | In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ |
| All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” | All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” |
| Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. | Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted. |
| Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” | Above his head was inscribed the charge against him: “This is Jesus, the King of the Jews.” |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
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Bible verse of the day
A fool despises a parent's instruction,but the one who heeds admonition is prudent.