| Of all the creatures living in the water, you may eat any that has fins and scales. But anything that does not have fins and scales you may not eat; for you it is unclean. | Of all the marine animals, you may eat whatever has both fins and scales. You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you. |
| When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. | When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit. |
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| Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.” | And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!” |
| And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. | And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ. |
| A generous person will prosper; whoever refreshes others will be refreshed. | The generous will prosper; those who refresh others will themselves be refreshed. |
| Whoever eats my flesh and drinks my blood remains in me, and I in them. | Anyone who eats my flesh and drinks my blood remains in me, and I in him. |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
| But let justice roll on like a river, righteousness like a never-failing stream! | Instead, I want to see a mighty flood of justice, an endless river of righteous living. |
| But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” | But when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” |
| He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit. | He saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. |
| He builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name. | The Lord’s home reaches up to the heavens, while its foundation is on the earth. He draws up water from the oceans and pours it down as rain on the land. The Lord is his name! |
| For to me, to live is Christ and to die is gain. | For to me, living means living for Christ, and dying is even better. |
| For the Son of Man came to seek and to save the lost. | For the Son of Man came to seek and save those who are lost. |
| My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. | Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. |
| I have not come to call the righteous, but sinners to repentance. | I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. |
| Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” | “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| It is better to take refuge in the Lord than to trust in humans. | It is better to take refuge in the Lord than to trust in people. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. | But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul. |
| Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. | Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. |
| Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. | Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honor to those who are in authority. |
| The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free. | The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free. |
