| And let us not grow weary of doing good, for in due season we will reap, if we do not give up. | Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. |
| If you had known me, you would have known my Father also. From now on you do know him and have seen him. | If you know me, then you will know my Father also. From now on you do know him. You have seen him. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. | For it has been granted you not only to believe in Christ but also to suffer for him. |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. | All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. |
| But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. | But for you who fear my name the sun of justice will arise with its healing rays. You will emerge leaping like calves released from the stall. |
| Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith? | Does God give you the Spirit and work mighty deeds among you because you have kept the Law or because you believed what you have heard? |
| Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. | May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. |
| God is our refuge and strength, a very present help in trouble. | God is our refuge and our strength, a well-proved help in times of trouble. |
| Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Then you will understand righteousness and justice and equity, every good path. | Then you will understand equity and justice as well as righteousness—every good path. |
| Strive for peace with everyone, and for the holiness without which no one will see the Lord. | Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. |
| And take the helmet of salvation, and the sword of the Spirit, which is the word of God. | And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| There is one body and one Spirit—just as you were called to the one hope that belongs to your call. | There is one body and one Spirit, as well as one hope to which you have been called by your vocation. |
| The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
| But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
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