| Let love be genuine. Abhor what is evil; hold fast to what is good. | Love must be sincere. Hate what is evil; cling to what is good. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. |
| Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. | Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| But as for you, teach what accords with sound doctrine. | You, however, must teach what is appropriate to sound doctrine. |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. |
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| But he said, “What is impossible with man is possible with God.” | Jesus replied, “What is impossible with man is possible with God.” |
| The Lord is on my side; I will not fear. What can man do to me? | The Lord is with me; I will not be afraid. What can mere mortals do to me? |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Now who is there to harm you if you are zealous for what is good? | Who is going to harm you if you are eager to do good? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not yet have, we wait for it patiently. |
| Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? |
| Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. | Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
| For what does it profit a man to gain the whole world and forfeit his soul? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| Therefore, stay awake, for you do not know on what day your Lord is coming. | Therefore keep watch, because you do not know on what day your Lord will come. |
| Then what if you were to see the Son of Man ascending to where he was before? | Then what if you see the Son of Man ascend to where he was before! |
| What then shall we say to these things? If God is for us, who can be against us? | What, then, shall we say in response to these things? If God is for us, who can be against us? |
| What is man that you are mindful of him, and the son of man that you care for him? | What is mankind that you are mindful of them, human beings that you care for them? |
| Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. | I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under the law but under grace? By no means! |
Bible verse of the day
Who is a God like you, pardoning iniquityand passing over transgression
for the remnant of his inheritance?
He does not retain his anger forever,
because he delights in steadfast love.