| All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. | “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. |
| For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. | For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. |
| Blessed are the pure in heart: for they shall see God. | Blessed are the pure in heart, for they will see God. |
| But many that are first shall be last; and the last shall be first. | But many who are first will be last, and the last will be first. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. |
| Children's children are the crown of old men; and the glory of children are their fathers. | Grandchildren are the crown of the aged, and the glory of children is their parents. |
| For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. | For a thousand years in your sight are like yesterday when it is past, or like a watch in the night. |
| And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. | And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. |
| So then they that are in the flesh cannot please God. | And those who are in the flesh cannot please God. |
| Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. | You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. |
| Blessed are the undefiled in the way, who walk in the law of the Lord. | Happy are those whose way is blameless, who walk in the law of the Lord. |
| Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. | Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. |
| Blessed are they that mourn: for they shall be comforted. | Blessed are those who mourn, for they will be comforted. |
| But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. | But he knows the way that I take; when he has tested me, I shall come out like gold. My foot has held fast to his steps; I have kept his way and have not turned aside. |
| And he said, The things which are impossible with men are possible with God. | He replied, “What is impossible for mortals is possible for God.” |
| Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. |
| Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? | Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? |
| There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. |
| For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. | For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. |
| Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. | Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| Blessed are the poor in spirit: for theirs is the kingdom of heaven. | Blessed are the poor in spirit, for theirs is the kingdom of heaven. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! |
Bible verse of the day
The Lord shall preserve thee from all evil:he shall preserve thy soul.
The Lord shall preserve thy going out and thy coming in
from this time forth, and even for evermore.