Through overconfidence comes nothing but strife, But wisdom is with those who receive counsel. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
For we are God’s fellow workers; you are God’s field, God’s building. | For we are God’s coworkers; you are God’s field, God’s building. |
For all who are being led by the Spirit of God, these are sons and daughters of God. | Those who are led by the Spirit of God are children of God. |
So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | God has overlooked the times of human ignorance, but now he commands people everywhere to repent. |
Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
For a thousand years in Your sight Are like yesterday when it passes by, Or like a watch in the night. | For to you a thousand years are like a yesterday that has passed or one of the watches of the night. |
My salvation and my glory rest on God; The rock of my strength, my refuge is in God. | My deliverance and my glory depend on God; he is my mighty rock and my refuge. |
Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. | For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. |
While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor. |
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
The eyes of the Lord are toward the righteous, And His ears are toward their cry for help. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
Let me hear Your faithfulness in the morning, For I trust in You; Teach me the way in which I should walk; For to You I lift up my soul. | At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. |
All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. | “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. |
For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. | Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ. |
Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
Honor widows who are actually widows. | Give proper consideration to those widows who are truly in need. |
I have inherited Your testimonies forever, For they are the joy of my heart. | Your statutes are my everlasting heritage; they are the very joy of my heart. |
But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
Lying lips are an abomination to the Lord, But those who deal faithfully are His delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
He is the stone which was rejected by you, the builders, but which became the chief cornerstone. | This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ |
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