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Where two or three are gathered (3/4)

No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light.No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.
On God rests my deliverance and my honor; my mighty rock, my refuge is in God.My salvation and my honor depend on God; he is my mighty rock, my refuge.
There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
For we are God's servants, working together; you are God's field, God's building.For we are co-workers in God’s service; you are God’s field, God’s building.
While God has overlooked the times of human ignorance, now he commands all people everywhere to repent.In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
For a thousand years in your sight are like yesterday when it is past, or like a watch in the night.A thousand years in your sight are like a day that has just gone by, or like a watch in the night.
Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers.Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers.
Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.
For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.
For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.
Your decrees are my heritage forever; they are the joy of my heart.Your statutes are my heritage forever; they are the joy of my heart.
You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.
Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul.Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life.
Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
The eyes of the Lord are on the righteous, and his ears are open to their cry.The eyes of the Lord are on the righteous, and his ears are attentive to their cry.
Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
“All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up.“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive.
Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.
This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.
I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need.I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
Honor widows who are really widows.Give proper recognition to those widows who are really in need.
Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”?Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Lying lips are an abomination to the Lord, but those who act faithfully are his delight.The Lord detests lying lips, but he delights in people who are trustworthy.

Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God.I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.
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A fool despises a parent's instruction,
but the one who heeds admonition is prudent.

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Search me, O God, and know my heart;
test me and know my thoughts.
See if there is any wicked way in me,
and lead me in the way everlasting.
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