When there are many words, wrongdoing is unavoidable, But one who restrains his lips is wise. | When words are many, transgression is not lacking, but the prudent are restrained in speech. |
So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | While God has overlooked the times of human ignorance, now he commands all people everywhere to repent. |
Without consultation, plans are frustrated, But with many counselors they succeed. | Without counsel, plans go wrong, but with many advisers they succeed. |
Let me hear Your faithfulness in the morning, For I trust in You; Teach me the way in which I should walk; For to You I lift up my soul. | Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul. |
And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart. | And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken. |
He is the stone which was rejected by you, the builders, but which became the chief cornerstone. | This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’ |
Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. | No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. |
But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. | But he knows the way that I take; when he has tested me, I shall come out like gold. My foot has held fast to his steps; I have kept his way and have not turned aside. |
I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
Who is a God like You, who pardons wrongdoing And passes over a rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in mercy. | Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. |
For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. | Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. |
Nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven. | No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. |
Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up. | See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. |
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