| To him all the Prophets bear witness that everyone who believes in him will receive forgiveness of sins through his name. | To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name. |
| Everyone who hears these words of mine and acts in accordance with them will be like a wise man who constructed his house on a rock foundation. | Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. |
| One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. | For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. |
| Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. | Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. |
| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. |
| Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. | Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. |
| For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” | For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” |
| You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. |
| A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. | And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. |
| Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. | Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. |
| One who gossips reveals secrets, but a trustworthy man keeps things hidden. | Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered. |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. |
| Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me.” | And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” |
| Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. | Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. |
| All those who keep his commandments abide in him, and he abides in them. And the proof that he abides in us is the Spirit that he has given us. | Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. |
| Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| You who abide in the shelter of the Most High, who rest in the shadow of the Almighty, say to the Lord, “You are my refuge and my fortress, my God in whom I place my trust.” | He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
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