Bible Verses about 'Wonderful'
| All this knowledge comes from the Lord of hosts whose counsel is wonderful and whose wisdom is great. | This also comes from the Lord of hosts; he is wonderful in counsel, and excellent in wisdom. |
| O Lord, you are my God. I will exalt you and praise your name, for you have accomplished wonderful things, formulated in ages past, faithful and sure. | O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. |
| For a child has been born to us, a son has been given to us. Upon his shoulders dominion rests, and this is the name he has been given: Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. | For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. |
| How wonderful and delightful it is for brothers to live together in unity. | How very good and pleasant it is when kindred live together in unity! |
| You created my inmost being; you knit me together in my mother’s womb. I praise you because I am wonderfully made; awesome are your works, as I know very well. | For it was you who formed my inward parts; you knit me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. |
| I will offer praise to you, O Lord, with my whole heart; I will recount all your wondrous deeds. | I will give thanks to the Lord with my whole heart; I will tell of all your wonderful deeds. |
| Sing praise to the Lord for his mighty deeds; let this be known throughout the entire world. | Sing praises to the Lord, for he has done gloriously; let this be known in all the earth. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | To make an apt answer is a joy to anyone, and a word in season, how good it is! |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. |
| What then can we say in response to all this? If God is for us, who can be against us? | What then are we to say about these things? If God is for us, who is against us? |
| Only fear the Lord and serve him faithfully with your whole heart, considering the great things he has done for you. | Only fear the Lord, and serve him faithfully with all your heart; for consider what great things he has done for you. |
| And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. | And you will say in that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. |
| Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. | Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. | But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
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Who is this King of glory?The Lord of hosts:
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