| For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we are indeed his offspring.’ | For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ |
| By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. | We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. |
| And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. |
| The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. | The grapevines have dried up, and the fig trees have withered. The pomegranate trees, palm trees, and apple trees— all the fruit trees—have dried up. And the people’s joy has dried up with them. |
| And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. | And since we know he hears us when we make our requests, we also know that he will give us what we ask for. |
| The Lord is a stronghold for the oppressed, a stronghold in times of trouble. | The Lord is a shelter for the oppressed, a refuge in times of trouble. |
| Delight yourself in the Lord, and he will give you the desires of your heart. | Take delight in the Lord, and he will give you your heart’s desires. |
| Therefore welcome one another as Christ has welcomed you, for the glory of God. | Therefore, accept each other just as Christ has accepted you so that God will be given glory. |
| For in much wisdom is much vexation, and he who increases knowledge increases sorrow. | The greater my wisdom, the greater my grief. To increase knowledge only increases sorrow. |
| For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. |
| Therefore encourage one another and build one another up, just as you are doing. | So encourage each other and build each other up, just as you are already doing. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. |
| Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ. |
| For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. | For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?” Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” |
| Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off. | In the same way, wisdom is sweet to your soul. If you find it, you will have a bright future, and your hopes will not be cut short. |
| By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. | It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise. |
| Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered. |
| But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ. | But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. |
| And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen.” | Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen.” |
| And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. | And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. |
| And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him. | We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him. |
| So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone. | So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. |
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