| But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
| And above all things have fervent love for one another, for “love will cover a multitude of sins.” | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
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| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. | Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. |
| For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. | For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. |
| Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him. | Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. |
| Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. | And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. |
| We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other. | We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth. |
| As iron sharpens iron, So a man sharpens the countenance of his friend. | Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| Bear one another’s burdens, and so fulfill the law of Christ. | Bear ye one another's burdens, and so fulfil the law of Christ. |
| For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. | And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. |
| Therefore You are great, O Lord God. For there is none like You, nor is there any God besides You, according to all that we have heard with our ears. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
| Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. | Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. |
| For since by man came death, by Man also came the resurrection of the dead. | For since by man came death, by man came also the resurrection of the dead. |
| Let no one seek his own, but each one the other’s well-being. | Let no man seek his own, but every man another's wealth. |
| Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. |
| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
