| Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. | Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. |
| Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! | Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. |
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| I made a covenant with my eyes; how then should I look lustfully at a young woman? | I made a covenant with my eyes not to look lustfully at a young woman. |
| Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing! | I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! |
| But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| I have no greater joy than this: to hear about my children walking in truth. | I have no greater joy than to hear that my children are walking in the truth. |
| When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. | After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. |
| “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh. | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. | Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. |
| Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
| Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
| For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God. | God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. |
| But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. | But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. |
| God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, that no flesh should boast before God. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” |
| He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude. They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over. | Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. |
