| One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. | To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty. |
| Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. | Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. |
| Be merciful, just as your Father is merciful. | Therefore be merciful, just as your Father also is merciful. |
| Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” | So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.” |
| Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. | Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. |
| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. |
| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. |
| Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. | Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. |
| We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. | We have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. |
| Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. | Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. |
| “Peace be with you,” Jesus said to them again. “As the Father has sent me, so I send you.” | So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. | Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| Just as in Adam all die, so all will be brought to life in Christ. | For as in Adam all die, even so in Christ all shall be made alive. |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Do not overwork to be rich; Because of your own understanding, cease! |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. |
| Beloved, I pray that everything is going well with you and that your bodily health is equal to that of your soul. | Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. |
| Even should my heart and my flesh fail, God is the rock of my heart and my portion forever. | My flesh and my heart fail; But God is the strength of my heart and my portion forever. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| In the same way, faith by itself is dead if it does not have works. | Thus also faith by itself, if it does not have works, is dead. |
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