| One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. | To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty. |
| Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. | Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. |
| Be merciful, just as your Father is merciful. | Therefore be merciful, even as your Father is also merciful. |
| Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” | Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.” |
| Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. | Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. |
| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. |
| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. |
| Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. | Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. |
| We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. | We have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. |
| Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. | Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you! Behold, I have engraved you on the palms of my hands. Your walls are continually before me. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | Whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls. |
| “Peace be with you,” Jesus said to them again. “As the Father has sent me, so I send you.” | Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. |
| Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. | Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. |
| Just as in Adam all die, so all will be brought to life in Christ. | For as in Adam all die, so also in Christ all will be made alive. |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Don’t weary yourself to be rich. In your wisdom, show restraint. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and my Father is the farmer. Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. |
| Beloved, I pray that everything is going well with you and that your bodily health is equal to that of your soul. | Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers. |
| Even should my heart and my flesh fail, God is the rock of my heart and my portion forever. | My flesh and my heart fails, but God is the strength of my heart and my portion forever. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | Joy comes to a man with the reply of his mouth. How good is a word at the right time! |
| In the same way, faith by itself is dead if it does not have works. | Even so faith, if it has no works, is dead in itself. |
Related topics
Father
As a father has...
Faith
So I tell you...
Salvation
There is no salvation...
Sin
Are you not aware...
Encouragement
Those who place their...
Fear
Do not fear, for...