| Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. | You shall not make gods of silver alongside me, nor shall you make for yourselves gods of gold. |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. |
|
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. |
| But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. | Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear. |
| For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. | For you need endurance, so that when you have done the will of God, you may receive what was promised. |
| And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. | Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord. |
| Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel. | He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” |
| And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. |
| Order my steps in thy word: and let not any iniquity have dominion over me. | Keep my steps steady according to your promise, and never let iniquity have dominion over me. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. |
| Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) | Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. |
| As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. | For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever. |
| And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. | And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. | When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what you vow. |
| Now a mediator is not a mediator of one, but God is one. | Now a mediator involves more than one party; but God is one. |
| For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. | This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. |
