Bible Verses about 'Gods promise'
| You shall not make anything to be with Me—gods of silver or gods of gold you shall not make for yourselves. | You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. |
| The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. | Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. |
| For you have need of endurance, so that after you have done the will of God, you may receive the promise. | For you have need of endurance, so that when you have done the will of God you may receive what is promised. |
| “Now therefore,” he said, “put away the foreign gods which are among you, and incline your heart to the Lord God of Israel.” | He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” |
| And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord. | And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord. |
| And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. |
| Direct my steps by Your word, And let no iniquity have dominion over me. | Keep steady my steps according to your promise, and let no iniquity get dominion over me. |
| By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. | By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. |
| Let us hold fast the confession of our hope without wavering, for He who promised is faithful. | Let us hold fast the confession of our hope without wavering, for he who promised is faithful. |
| As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. | This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. |
| As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. | This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. |
| For if you thoroughly amend your ways and your doings, if you thoroughly execute judgment between a man and his neighbor, if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other gods to your hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever. | For if you truly amend your ways and your deeds, if you truly execute justice one with another, if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, then I will let you dwell in this place, in the land that I gave of old to your fathers forever. |
| Behold, this day I am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed. | And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the Lord your God promised concerning you. All have come to pass for you; not one of them has failed. |
| God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? | God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? |
| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed. | When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. |
| Now a mediator does not mediate for one only, but God is one. | Now an intermediary implies more than one, but God is one. |
| For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax. They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple. They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good. | For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. |
| Knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
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