Bible Verses about 'Hebrews 11:1'
| Now faith is assurance of things hoped for, proof of things not seen. | Faith is the assurance of what we hope for and the conviction about things that cannot be seen. |
| Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. | By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. |
| Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. |
| Looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. | With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. |
| All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| Follow after peace with all men, and the sanctification without which no man will see the Lord. | Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. |
| Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. | Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. |
| Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” | Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| Jesus Christ is the same yesterday, today, and forever. | Jesus Christ is the same yesterday, today, and forever. |
| Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. | May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. |
| His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| For every house is built by someone; but he who built all things is God. | For every house is built by someone, but the builder of all is God. |
| Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. | Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. |
| For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. | For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. |
| There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. | Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. |
| For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
| Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. | Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help. |
| Having been made perfect, he became to all of those who obey him the author of eternal salvation. | And when he had been made perfect, he became the source of eternal salvation for all who obey him. |
| Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. | For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render. |
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