| A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! | To make an apt answer is a joy to anyone, and a word in season, how good it is! |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. | And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. |
| A wholesome tongue is a tree of life, But perverseness in it breaks the spirit. | A gentle tongue is a tree of life, but perverseness in it breaks the spirit. |
| The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. | The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. |
| But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” | But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ” |
| In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. | Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? | For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? |
| For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night. | For a thousand years in your sight are like yesterday when it is past, or like a watch in the night. |
| For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. | For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. |
| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. |
| Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. | So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. |
| But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” | Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” |
| Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. | Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. |
| And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. | I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. |
| A fool vents all his feelings, But a wise man holds them back. | A fool gives full vent to anger, but the wise quietly holds it back. |
| In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. | In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? |
| “If you will not hear, And if you will not take it to heart, To give glory to My name,” Says the Lord of hosts, “I will send a curse upon you, And I will curse your blessings. Yes, I have cursed them already, Because you do not take it to heart.” | If you will not listen, if you will not lay it to heart to give glory to my name, says the Lord of hosts, then I will send the curse on you and I will curse your blessings; indeed I have already cursed them, because you do not lay it to heart. |
| For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you. | You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you. |
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