| Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. | Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
|
| How very good and pleasant it is when kindred live together in unity! | Behold, how good and how pleasant it is for brethren to dwell together in unity! |
| This is the day that the Lord has made; let us rejoice and be glad in it. | This is the day which the Lord hath made; we will rejoice and be glad in it. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” | And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. |
| Keep your heart with all vigilance, for from it flow the springs of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| But he said, “Blessed rather are those who hear the word of God and obey it!” | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for that we see not, then do we with patience wait for it. |
| So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| For what will it profit them to gain the whole world and forfeit their life? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| And a second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. |
| Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. |
| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. | I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? | God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? |
| The name of the Lord is a strong tower; the righteous run into it and are safe. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
