Bible Verses about 'James'
| Humble yourselves before the Lord, and he will exalt you. | Humble yourselves in the sight of the Lord, and he shall lift you up. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| For you know that the testing of your faith produces steadfastness. | Knowing this, that the trying of your faith worketh patience. |
| But be doers of the word, and not hearers only, deceiving yourselves. | But be ye doers of the word, and not hearers only, deceiving your own selves. |
| And a harvest of righteousness is sown in peace by those who make peace. | And the fruit of righteousness is sown in peace of them that make peace. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Submit yourselves therefore to God. Resist the devil, and he will flee from you. |
| You believe that God is one; you do well. Even the demons believe—and shudder! | Thou believest that there is one God; thou doest well: the devils also believe, and tremble. |
| For where jealousy and selfish ambition exist, there will be disorder and every vile practice. | For where envying and strife is, there is confusion and every evil work. |
| From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. | Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. |
| Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
| You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
Bible verse of the day
Deliver me, O Lord,from lying lips,
from a deceitful tongue.