| Better is a little with righteousness than great revenues without right. | Better is a little with righteousness, than great revenues with injustice. |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. | For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. |
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| For when we were yet without strength, in due time Christ died for the ungodly. | For while we were yet weak, at the right time Christ died for the ungodly. |
| Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. |
| For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. | For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. |
| For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. | For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. |
| In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. | In the beginning, God created the heavens and the earth. The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” |
| Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. | Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. |
| For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. | For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. |
| For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. | But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. |
| And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. |
| For whoso findeth me findeth life, and shall obtain favour of the Lord. | For whoever finds me finds life, and will obtain favor from Yahweh. |
| I made haste, and delayed not to keep thy commandments. | I will hurry, and not delay, to obey your commandments. |
| Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. | Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. |
| By humility and the fear of the Lord are riches, and honour, and life. | The result of humility and the fear of Yahweh is wealth, honor, and life. |
| I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. | I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. |
| Greater love hath no man than this, that a man lay down his life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Listen, my son, and receive my sayings. The years of your life will be many. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. | By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. |
| A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. | A gentle tongue is a tree of life, but deceit in it crushes the spirit. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | The ransom of a man’s life is his riches, but the poor hear no threats. |
| He that followeth after righteousness and mercy findeth life, righteousness, and honour. | He who follows after righteousness and kindness finds life, righteousness, and honor. |
