| Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. |
| The blessing of the Lord is what brings wealth, and our toil adds nothing to it. | Yahweh’s blessing brings wealth, and he adds no trouble to it. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | The ransom of a man’s life is his riches, but the poor hear no threats. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. |
| All day long the godless man continues to covet, whereas the righteous man gives unsparingly. | There are those who covet greedily all day long; but the righteous give and don’t withhold. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness, than great revenues with injustice. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep your heart with all diligence, for out of it is the wellspring of life. |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? |
| I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. | These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. |
| For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may attain eternal life. | For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. |
| At the appointed time, while we were still helpless, Christ died for the ungodly. | For while we were yet weak, at the right time Christ died for the ungodly. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Now accept one who is weak in faith, but not for disputes over opinions. |
| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | He is in the way of life who heeds correction, but he who forsakes reproof leads others astray. |
| Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.” |
| Never will I forget your commands, for through them you have given me life. | I will never forget your precepts, for with them, you have revived me. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many. |
| One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. | To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty. |
| Only goodness and kindness will follow me all the days of my life, and I will dwell in the house of the Lord forever and ever. | Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever. |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
| For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. |
| A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. | The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. |
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