| Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. | Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. |
| Only by pride cometh contention: but with the well advised is wisdom. | By insolence the heedless make strife, but wisdom is with those who take advice. |
| I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. | I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing. |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. |
| The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. | The hope of the righteous ends in gladness, but the expectation of the wicked comes to nothing. |
| The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. | The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. |
| The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. | The blessing of the Lord makes rich, and he adds no sorrow with it. |
| I have no greater joy than to hear that my children walk in truth. | I have no greater joy than this, to hear that my children are walking in the truth. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. |
| Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. | Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. |
| O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. | I say to the Lord, “You are my Lord; I have no good apart from you.” |
| Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. | Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. |
| For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. | For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. |
| And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. |
| He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. | As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
| Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? | Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) |
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