| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| I will both lie down in peace, and sleep; For You alone, O Lord, make me dwell in safety. | In peace I lie down and sleep, for only with your help, O Lord, can I rest secure. |
| Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. |
| My soul, wait silently for God alone, For my expectation is from Him. | In God alone be at rest, O my soul; it is from him that my hope comes. |
| Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my heavenly Father. |
| Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me.” | Jesus then said, “I will remain with you only for a short time longer, and then I shall return to him who sent me.” |
| And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one. | The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. |
| For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. | Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. |
| But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. | As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. |
| My little children, let us not love in word or in tongue, but in deed and in truth. | Dear children, let us love not in word or speech but in deed and truth. |
| For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. | For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. |
| The lips of the righteous know what is acceptable, But the mouth of the wicked what is perverse. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. | For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. |
| Who is he who overcomes the world, but he who believes that Jesus is the Son of God? | Who indeed conquers the world except the one who believes that Jesus is the Son of God? |
| Now godliness with contentment is great gain. | Godliness produces great gain, but only to those who are content. |
| Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. | Do not be deceived; God cannot be mocked. A person will reap only what he sows. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. | He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. |
| Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. | If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. |
| One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. | There is only one thing I ask of the Lord, just one thing I seek: to dwell in the house of the Lord all the days of my life, so that I may enjoy the beauty of the Lord and gaze on his temple. |
| Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood. | Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. |
| Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. | Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. |
| Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. |
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