| The tongue has the power of life and death, and those who love it will eat its fruit. | Death and life are in the power of the tongue, And those who love it will eat its fruit. |
| But thanks be to God! He gives us the victory through our Lord Jesus Christ. | But thanks be to God, who gives us the victory through our Lord Jesus Christ. |
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| The eyes of the Lord are on the righteous, and his ears are attentive to their cry. | The eyes of the Lord are on the righteous, And His ears are open to their cry. |
| Dishonest money dwindles away, but whoever gathers money little by little makes it grow. | Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase. |
| They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| A good name is more desirable than great riches; to be esteemed is better than silver or gold. | A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. |
| “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. | Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. |
| I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. | I will instruct you and teach you in the way you should go; I will guide you with My eye. |
| But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. | But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. |
| When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. | When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. |
| And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. | And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. |
| Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” |
| And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. | And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | Does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. |
| Above all else, guard your heart, for everything you do flows from it. | Keep your heart with all diligence, For out of it spring the issues of life. |
| You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. | You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. |
| While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” | While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” |
| When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. | In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. |
| Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. | Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
| Do not withhold your mercy from me, Lord; may your love and faithfulness always protect me. | Do not withhold Your tender mercies from me, O Lord; Let Your lovingkindness and Your truth continually preserve me. |
| Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. | Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry. |
| Let those who love the Lord hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. | You who love the Lord, hate evil! He preserves the souls of His saints; He delivers them out of the hand of the wicked. |
| He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? | He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? |
| One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
