| Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? You have been purchased at a price. Therefore, glorify God in your body. | Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. |
| God created mankind in his image, in the image of God he created them, male and female he created them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
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| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.” |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. |
| The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. | The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. |
| What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. |
| Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. | Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine. |
| And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. | Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. |
| Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Do not wear yourself out to get rich; do not trust your own cleverness. |
| You are from your father, the devil, and you choose to carry out your father’s desires. He was a murderer from the beginning, and he does not abide by the truth, for there is no truth in him. When he lies, he speaks in accord with his own nature, for he is a liar and the father of lies. | You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. | But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. |
| The words of a wise man win favor, but a fool’s tongue is his undoing. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| And so now, O Israel, what does the Lord, your God, require of you but to fear the Lord, your God, to walk in all of his ways, to love him, to serve the Lord, your God, with all your heart and all your soul, and to observe the commandments and the statutes that I am giving you today for your own good. | And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? |
| The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. | Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. |
| God gave the midwives numerous families because they had feared God. | And because the midwives feared God, he gave them families of their own. |
| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| However, if you truly amend your ways and your deeds, if you are upright in your dealings with your neighbor; if you do not oppress the alien, the orphan, and the widow; if you do not shed innocent blood in this place; and if you do not follow other gods and thereby cause your own destruction, then I will allow you to live in this place, in the land that I gave as a permanent gift to your fathers long ago. | If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. |
| What does it profit a man to gain the whole world and forfeit his very life? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage. | Blessed is the nation whose God is the Lord, the people he chose for his inheritance. |
