Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. | For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. |
For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
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Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
The liberal soul shall be made fat. He who waters shall be watered also himself. | The liberal soul shall be made fat: and he that watereth shall be watered also himself. |
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
That which makes a man to be desired is his kindness. A poor man is better than a liar. | The desire of a man is his kindness: and a poor man is better than a liar. |
He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within and defile the man.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
Iron sharpens iron; so a man sharpens his friend’s countenance. | Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. |
Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are. | If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. |
A perverse man stirs up strife. A whisperer separates close friends. | A froward man soweth strife: and a whisperer separateth chief friends. |
Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
Happy is the man who finds wisdom, the man who gets understanding. | Happy is the man that findeth wisdom, and the man that getteth understanding. |
There is a way which seems right to a man, but in the end it leads to death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. | He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. |
A man’s pride brings him low, but one of lowly spirit gains honor. | A man's pride shall bring him low: but honour shall uphold the humble in spirit. |
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me. | Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. |
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” | And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |