| All hard work brings a profit, but mere talk leads only to poverty. | Work brings profit, but mere talk leads to poverty! |
| What good is it for someone to gain the whole world, yet forfeit their soul? | And what do you benefit if you gain the whole world but lose your own soul? |
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| Ill-gotten treasures have no lasting value, but righteousness delivers from death. | Tainted wealth has no lasting value, but right living can save your life. |
| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches won’t help on the day of judgment, but right living can save you from death. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. | I never shrank back from telling you what you needed to hear, either publicly or in your homes. |
| For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. | Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come. |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | Evil people get rich for the moment, but the reward of the godly will last. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. | All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. |
| If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. | If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. |
| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. | You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. |
