| Pleasant words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| A perverse person spreads strife, and a whisperer separates close friends. | A froward man soweth strife: and a whisperer separateth chief friends. |
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| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
| Grandchildren are the crown of the aged, and the glory of children is their parents. | Children's children are the crown of old men; and the glory of children are their fathers. |
| Fine speech is not becoming to a fool; still less is false speech to a ruler. | Excellent speech becometh not a fool: much less do lying lips a prince. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| A friend loves at all times, and kinsfolk are born to share adversity. | A friend loveth at all times, and a brother is born for adversity. |
| A cheerful heart is a good medicine, but a downcast spirit dries up the bones. | A merry heart doeth good like a medicine: but a broken spirit drieth the bones. |
| Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. | Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. |
| A fool takes no pleasure in understanding, but only in expressing personal opinion. | A fool hath no delight in understanding, but that his heart may discover itself. |
| A fool's lips bring strife, and a fool's mouth invites a flogging. | A fool's lips enter into contention, and his mouth calleth for strokes. |
| The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
| The name of the Lord is a strong tower; the righteous run into it and are safe. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
| The wealth of the rich is their strong city; in their imagination it is like a high wall. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| Before destruction one's heart is haughty, but humility goes before honor. | Before destruction the heart of man is haughty, and before honour is humility. |
| A gift opens doors; it gives access to the great. | A man's gift maketh room for him, and bringeth him before great men. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| He who finds a wife finds a good thing, and obtains favor from the Lord. | Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. |
| Some friends play at friendship but a true friend sticks closer than one's nearest kin. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| To get wisdom is to love oneself; to keep understanding is to prosper. | He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. |
| House and wealth are inherited from parents, but a prudent wife is from the Lord. | House and riches are the inheritance of fathers: and a prudent wife is from the Lord. |
| Those who keep the commandment will live; those who are heedless of their ways will die. | He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. |
| The human mind may devise many plans, but it is the purpose of the Lord that will be established. | There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. |
| What is desirable in a person is loyalty, and it is better to be poor than a liar. | The desire of a man is his kindness: and a poor man is better than a liar. |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is an honour for a man to cease from strife: but every fool will be meddling. |
