| Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously. | Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. |
| As for the things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. | Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. |
|
| Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners. | But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. |
| Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| Then the Lord knows how to rescue the godly from a trial, and to keep the unrighteous under punishment for the day of judgment. | If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. |
| That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved. | If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. |
| But I will sacrifice to You With a voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord. | But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.’ |
| Have I not commanded you? Be strong and courageous! Do not be terrified nor dismayed, for the Lord your God is with you wherever you go. | Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go. |
| But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’ | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| The Lord is good and upright; Therefore He instructs sinners in the way. He leads the humble in justice, And He teaches the humble His way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority. | For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. |
| And God is able to make all grace overflow to you, so that, always having all sufficiency in everything, you may have an abundance for every good deed. | And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. |
| For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| Not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
| Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| But just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. | Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. |
| I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth. | I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth. |
| So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. | So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. |
| The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. | The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. |
| At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments, The inhabitants of the world learn righteousness. | My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. |
| So the other disciple who had first come to the tomb also entered then, and he saw and believed. For they did not yet understand the Scripture, that He must rise from the dead. | Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) |
