| Grant justice to the weak and the orphan; defend the rights of the lowly and the poor. | Vindicate the weak and fatherless; Do justice to the afflicted and destitute. |
| Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight. Stop doing evil. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | A person has joy in an apt answer, And how delightful is a timely word! |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Now accept the one who is weak in faith, but not to have quarrels over opinions. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Train up a child in the way he should go, Even when he grows older he will not abandon it. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Love must be free of hypocrisy. Detest what is evil; cling to what is good. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold, as for the impudent one, His soul is not right within him; But the righteous one will live by his faith. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. |
| For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. | For the eyes of the Lord are toward the righteous, And His ears attend to their prayer, But the face of the Lord is against evildoers. |
| What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. | Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness Than great income with injustice. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything. |
| Seek the Lord, all you humble of the land who obey his commands. Seek righteousness, seek humility; then perhaps you may find shelter on the day of the Lord’s anger. | Seek the Lord, All you humble of the earth Who have practiced His ordinances; Seek righteousness, seek humility. Perhaps you will remain hidden On the day of the Lord’s anger. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. | Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant. It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered. |
| And learn to do good. Pursue justice and rescue the oppressed; listen to the plea of the orphan and defend the widow. | Learn to do good; Seek justice, Rebuke the oppressor, Obtain justice for the orphan, Plead for the widow’s case. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? |
| Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. | I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind. |
| If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. | And it will be righteousness for us if we are careful to follow all this commandment before the Lord our God, just as He commanded us. |
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Bible verse of the day
The way of God is blameless,and the Lord’s promise proves true;
he is a shield to all
who flee to him for safety.