| Above his head was inscribed the charge against him: “This is Jesus, the King of the Jews.” | And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS. |
| Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah | Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! Selah |
| Speak out and pronounce righteous judgments; defend the rights of the wretched and the poor. | Open your mouth, judge righteously, And plead the cause of the poor and needy. |
| A perverse man sows strife, and a tale-bearer destroys close friendships. | A perverse man sows strife, And a whisperer separates the best of friends. |
| Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. | Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. |
| Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. |
| When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. | Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| Therefore, put on the armor of God, so that you will be able to hold fast on the evil day and to hold your ground with all your strength. | Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. |
| If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. | Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. |
| The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. | The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound. |
| Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. He went to be registered together with Mary, his betrothed, who was expecting a child. | Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. |
| Speak out for those who cannot speak for themselves, and defend the rights of the destitute. | Open your mouth for the speechless, In the cause of all who are appointed to die. |
| Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you. | Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time. |
| The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. | He who walks uprightly, And works righteousness, And speaks the truth in his heart; He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | As newborn babes, desire the pure milk of the word, that you may grow thereby. |
| The words of a wise man win favor, but a fool’s tongue is his undoing. | The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?’ Or shall your handiwork say, ‘He has no hands’? |
| O Lord, at daybreak you hear my voice; at daybreak I bring my petition before you and await your reply. | My voice You shall hear in the morning, O Lord; In the morning I will direct it to You, And I will look up. |
| For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. | For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. |
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