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Romans 12 (3/4)

For while we were still weak, at the right time Christ died for the ungodly.For when we were yet without strength, in due time Christ died for the ungodly.
Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many.But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord.That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
For sin will have no dominion over you, since you are not under law but under grace.For sin shall not have dominion over you: for ye are not under the law, but under grace.
What then? Should we sin because we are not under law but under grace? By no means!What then? shall we sin, because we are not under the law, but under grace? God forbid.
But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.For to be carnally minded is death; but to be spiritually minded is life and peace.
And those who are in the flesh cannot please God.So then they that are in the flesh cannot please God.
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
For all who are led by the Spirit of God are children of God.For as many as are led by the Spirit of God, they are the sons of God.
For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!”For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
It is that very Spirit bearing witness with our spirit that we are children of God.The Spirit itself beareth witness with our spirit, that we are the children of God.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For the creation waits with eager longing for the revealing of the children of God.For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

But if we hope for what we do not see, we wait for it with patience.But if we hope for that we see not, then do we with patience wait for it.
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For what will it profit them to gain the whole world and forfeit their life?

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