| A man without self-control is like a city broken into and left without walls. | Like a city whose walls are broken through is a person who lacks self-control. |
| For God gave us a spirit not of fear but of power and love and self-control. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
|
| But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. |
| For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
| Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. |
| So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. | Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. |
| Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. | Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. |
| But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. | The end of all things is near. Therefore be alert and of sober mind so that you may pray. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. | Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| A fool gives full vent to his spirit, but a wise man quietly holds it back. | Fools give full vent to their rage, but the wise bring calm in the end. |
| Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| Those who are in the flesh cannot please God. | Those who are in the realm of the flesh cannot please God. |
| Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. | “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. |
